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The Inner Citadel: The Meditations of Marcus Aurelius by Pierre Hadot

The Inner Citadel: The Meditations of Marcus Aurelius Pierre Hadot ebook
Page: 368
ISBN: 9780674007079
Format: pdf
Publisher: Harvard University Press

Stoic is used very much ion sports training and and regard all adversity as a training exercise. Stoicism teaches concentration on what individuals can control, what Marcus Aurelius in his Meditations called the “inner citadel” of the soul. May 18, 2014 - Find your 'inner citadel.' Marcus Aurelius, who faced a fair share of hardship and warfare in his life, and is thought to have written the Meditations from a tent in a Roman battle camp. Oct 16, 2012 - Are there were similar biographies for Seneca and Marcus Aurelius? The books recommended at the end of Letters From a Stoic are rare and hard to find. Mar 29, 2012 - The three-point system discussed here is based on Pierre Hadot's analysis of The Meditations of Marcus Aurelius entitled The Inner Citadel. Mar 5, 2014 - In 167 AD, [Marcus] Aurelius wrote The Meditations, a 12-book compendium of personal writings, originally written in Greek, that reflect his extensive study of Stoic philosophy. Sep 7, 2013 - Epictetus greatly influenced Marcus Aurelius' that he once visited this old man in Greece to learn from him, so good read of Meditations by Marcus Aurelius is befitting to act on what has been said so far. Regardless, they're vital, and while there's obviously more to improving ourselves — as individuals and as a species — than just practicing meditation or creating an inner citadel of the soul, it's a great and valuable step that should nonetheless be studied and implemented. Jan 27, 2008 - I love Marcus Aurelius' Meditations. Nov 10, 2013 - The Inner Citadel: The Meditations of Marcus Aurelius, by Pierre Hadot, is a scholarly book which analyses "The Meditations of Marcus Aurelius". He wrote another book, “The Inner Citadel: The Meditations” which isn't a translation but a commentary. Sep 1, 2011 - I read Pierre Hadot's “Philosophy As A Way Of Life” recently and he talks about Marcus Aurelius at length. Aurelius was a The "citadel" being referred to is what's under our control: the judgments we make about what's happening. Thus both Marcus and Epictetus draw a clear distinction between "objective" inner discourse, which is merely a pure description of reality, and "subjective" inner discourse, which includes conventional or passionate considerations, which have nothing to do with reality. Rutherford, The Meditations of Marcus Aurelius, 1989, deals at length with the style/thought tandem of G's Part II, besides effectively foregrounding as one more practitioner among the keepers of the faith, doing his spiritual keep-fit exercises in moral vigilance in the stripped-down writing booth of the inner citadel: we're to buy the proposition that understanding Marcus (sc. Apr 16, 2009 - The Cambridge Companion to the Stoics, 2002, 59-84 is important for Part I here; R. Apr 28, 2010 - Below please find Part I, in which Chase details that trajectory, from Hadot's early interest in philology and mysticism to his later engagement with Marcus Aurelius and the idea of "spiritual exercise.